Belgic Confession - Original Sin
Article Index
Belgic Confession
1. That there is One Only God.
2. By what means God is made known unto us
3. Of the written Word of God
4. Canonical Books of the Holy Scripture
5. From whence the Holy Scriptures derive their dignity and authority
6. The difference between the canonical and apocryphal books
7. The sufficiency of the Holy Scriptures, to be the only rule of faith
8. That God is one in Essence, yet nevertheless distinguished in three Persons
9. The proof of the foregoing Article of the Trinity of persons in one God
10. That Jesus Christ is true and eternal God
11. That the Holy Ghost is true and eternal God
12. Of the Creation
13. Of Divine Providence
14. Of the Creation and Fall of man, and his Incapacity to perform what is truly good
15. Of Original Sin
16. Of Eternal Election
17. Of the Recovery of Fallen Man
18. Of the Incarnation of Jesus Christ
19. Of the union and distinction of the two Natures in the person of Christ
20. That God hath manifested his justice and mercy in Christ Jesus
21. Of the satisfaction of Christ, our only High Priest, for us
22. Of Faith in Jesus Christ
23. Of Justification
24. Of man’s Sanctification and Good Works
25. Of the abolishing of the Ceremonial Law
26. Of Christ’s Intercession
27. Of the Catholic Christian Church
28. That every one is bound to join himself to the true Church
29. Of the marks of the true Church, and wherein she differs from the false Church
30. Concerning the Government of, and Offices in the Church
31. Of the Ministers, Elders, and Deacons
32. Of the Order and Discipline of the Church
33. Of the Sacraments
34. Of Holy Baptism
35. Of the Holy Supper of our Lord Jesus Christ
36. Of Magistrates
37. Of the Last Judgment
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Article 15. Of Original Sin.

We believe that, through the disobedience of Adam, original sin is extended to all mankind; which is a corruption of the whole nature, and an hereditary disease, wherewith infants themselves are infected even in their mother’s womb, and which produceth in man all sorts of sin, being in him as a root thereof; and therefore is so vile and abominable in the sight of God, that it is sufficient to condemn all mankind. Nor is it by any means abolished or done away by baptism; since sin always issues forth from this woeful source, as water from a fountain; notwithstanding it is not imputed to the children of God unto condemnation, but by his grace and mercy is forgiven them. Not that they should rest securely in sin, but that a sense of this corruption should make believers often to sigh, desiring to be delivered from this body of death. Wherefore we reject the error of the Pelagians, who assert that sin proceeds only from imitation.